Archive for Gender

Media Women mark Women’s Day at Tamil Sangam

By Dushiyanthini Kanagasabapathipillai

“Oodaru”- Media Women’s Organization celebrated International Women’s Day on March 10th 2007 at Colombo Tamil Sangam in Wellawatte.

Senior and junior media personnel appeared on the same stage. They set the stage for a better media culture in the future, as setting an example on the International Women’s Day. Debates, poetry on “IL” and speeches were held.

“Oodaru” encourages women to take up the challenge and continue to be journalists.

Thushyanthy Mohanadas and Thevagowry Mahalingasivam light the “Kuththu Vizhakku”

“We welcome more and more women to become journalists” say the male journalists

Aranya Rajasingham and Maithraiye Rajasingham perform “Thaalaattil Oru Vizhippu”

“Young and Gold” - poets on the same stage

A cross section of audience

Young journalists on the stage to take part in “Who helps the women to empower through media - managers? creators? producers? audience? advertisers?

The audience were given a chance to participate,where they could describe how they want to see a change in the media

Source: humanityashore

Contact: Dushi.Pillai@gmail.com

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Dr. Kamalika Abeyratne: Tireless campaigner for HIV/AIDS awareness

By Dushiyanthini Kanagasabapathipillai

Dr. Kamalika Abeyratne campaigned tirelessly to create awareness about HIV/AIDS, and stood for the rights of People Living With HIV/AIDS (PLWHA’s) in Sri Lanka. She campaigned vigorously against stigma and discrimination faced by People Living With HIV/AIDS (PLWHA’s). Further she advocated to make the drugs free of charge for the People Living With HIV/AIDS (PLWHA’s) in Sri Lanka. Under the circumstances the pediatrician Dr. Kamalika Abeyratne was subjected to HIV infection

We have gone to the top of information technological revolution. But the fear of the deadly disease is staggering. Though the rate of AIDS, which is due to the HIV infection, is much less in Sri Lanka, yet many are unable to get rid of the fear of the disease. Those who are infected with HIV do not like to reveal it. If revealed many fear there would be no treatment for it and would be ostracized from the society.

A National award was conferred on Late Dr. Kamalika Abeyartne by the former President Mrs. Chandrika Bandaranaike Kumaratunga in 2005.Dr.Kamalika Abeyratne was honoured by the then President Mrs. Chandrika Bandaranaike Kumaratunga for the medical service, she rendered to the society on the International Women’s Day in 2000.She was hounoured with an award by AIDS Coalition for Care, Education, and Support Services (ACCESS) in 1999, for her dedicated service to create awareness about HIV/AIDS in Sri Lanka. And Zonta Club recognized her with an award in 2000.

Late Dr. Kamalika Abeyratne’s father was a well known Professor George Wickramasuriya. She was a role model for the People Living With HIV/AIDS. She was a cheerful soul with a charming smile always.

Dr. Kamalika Abeyratne passed away on December 10th 2004.

The following intervie was published in Sunday Thinakkual of June 03 rd 2001. It’s been reproduced here to pay tribute to Late Dr.Kamalika Abeyratne on World AIDS Day, which falls on December 01st 2006:

Q: How are you helping those who are infected with HIV/AIDS?

A: Due to the social structure, one who is infected with HIV is relevant to get the blood test done, or fear to tell, or hesitate to tell outside that he or she is infected to HIV. Under these circumstances it is difficult to tell exactly how many are infected with this virus. Yet you have to say that HIV is fast spreading. During the last several years, one who is infected with HIV infection there is no sign of AIDS liable to spread it to others. So it is a very dangerous disease.

Further more, one who is infected with HIV has to reveal that he or she is infected with HIV. If he or she accepts and says that he or she is infected with HIV, then we can help him or her.

In the meantime, some of those who were in Sahara House, the non governmental organization in New Delhi, the capital of India, called us on telephone and asked us to collect all information about those who were affected by HIV/AIDS. We told them to contact the Mind and Heart centre and get all the information. About 10 -15 of them contacted us. We asked them to come on a particular date to a particular place. We expected them and made all arrangements to meet them. But out of those who contacted us on phone not a single person turned up. This is very unfortunate. It is very regrettable and disappointing. Under these circumstance how can we help them?

Q:How do you compare the HIV/AIDS status in Sri Lanka with our neighbouring countries in the region?

A:When we look at our neighboring countries, our country is the one that is the least affected by HIV/AIDS spreading rate in the region. But in countries like India and Philippines, those who are affected by infectious disease get together and form organization to improve their conditions. But in our country there is no cooperation to our efforts. In the school syllabus, the health education regarding reproduction be included forth withy. We do not like to have a healthy discussion about sex, or sexuality in our society.

During the international conference held in Chennai, in India, some mantras shouted saying “Where are the protective sheaths?”, “We have not been supplied with productive sheaths”, “We do not have sufficient productive sheaths”. This matter is being talked about freely to this extent in India. They are also taking measure to prevent HIV/AIDS.

An Irish woman who owns a small industry, has given worth opportunities to those who are infected with HIV –Aids. These girls attend school and study. They are also given opportunity to earn. It has to be mentioned that the bags made by these girls are being sold in a big shop, that sells attractive things like “Body shop” you can also see “sex is fun, but stay with one” printed in those bags.

Q:How are you treated by the society?

A:It is very unfortunate that I got an infectious disease like HIV.This is very unfortunate and vexatious. Because of my love for children I started practicing as a pediatrician from the time I passed out in 1959, from the medical college. I started practicing in the historic city of Anuradhapura, and Gampaha. From 1968 I worked for two decades at the Lady Ridgeway Hospital in Colombo. Further from 1980 my husband Michael who is also a pediatrician, and I were attending to the medical needs of the needy people in the remote villages in Sri Lanka. After some years we went to Saudi Arabia and served for five years at King Fahd Specialist Hospital in Al Gassim, Saudi Arabia from 1990-1994 and worked as a Senior Consultant Pediatrician, and returned to serve in the country.

In 1995 when we were going to Tangalle to serve the medical needs for “Nawajeevana”, the home based rehabilitation programme for the handicapped, we met with a fatal car accident. Due to the serious injuries, which left Dr. Kamalika Abeyratne with HIV positive after a blood transfusion at Karapitiya Hospital. The blood belonged to one who was infected with HIV due to this I was also infected with HIV. It was the beginning of the end of my life.

The President of Sri Lanka Mrs. Chandrika Bandaranaike Kumaramatunga has taken action to supply me with the necessary medicine for five years. I am very much obliged to her. She ordered a helicopter to bring us back from Tangalle to Colombo. But due to the bad weather the helicopter could not land in Tangalle. We came to Koggala airstrip, and from there we were flown to Colombo.

The news started to spread like wild fire immediately, when I was found HIV positive. Thus started our trauma. The nursing homes refused to admit me, except Asiri Nursing Home, and Oasis Nuring Home later. Then I went to London for further treatment.

I had my family’s fullest support and care with love along with my friends, and colleagues. But other People Living With HIV/AIDS (PLWHA’s) have to undergo more trauma than I have gone through. Because our social set up is such. They have to face stigma and discrimination, which lead to several problems. The society is not in anyway uniting them or comforting them. We should take care of People Living With HIV/AIDS (PLWHA’s) without any discrimination. We should treat them as equal citizens of the country.

Source: humanityashore

Contact: Dushi.Pillai@gmail.com

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Sri Lanka: Land of the protected

We in Sri Lanka have not lived up to the promises enshrined in the Constitution. We ask people to vote, carry NICs, have national passports and call ourselves citizens of Sri Lanka. What do some get in return for such obedience? The testimony, in many instances in Sri Lanka, is its failure to protect. Protection which enables freedom for development, is what good governance should give us.

By J. Nikhil Mustaffa

Lakshman Kadirgamar was assassinated by a sniper, whose location could have been foreseen by any amateur sleuth. He was protected by some of the best in the country. While we may sing many a praise, after he is gone, it is not going to bring him back. For his family, loss was `immeasurable. Neelan, when he was assassinated, had a backup vehicle, where the door locks functioned from the outside. He too left behind a family grieving.

They were protected directly by the State.

Many years ago, on a weekend, the news reported the disappearance of Richard de Soyza. Subsequently found on Koralawella beach. His mother and maid witnessed the abduction from their home. No one was successfully convicted of the crime. In fact, it is said that the investigation was a farce. Though, thousands had disappeared before he did, it was said that his death was a turning point to highlight the murderous environment in which people lived, since he was quite well known and had influential friends.

CBK appointed a number of commissions of inquiry, to look into the disappearances. The narratives of 35,000 disappearances were deposed before the commissions. Most, if not all of the deaths, were the result of the culture of impunity. Our culture dictates customs that mourn death and put souls at rest. For the families of the disappeared, that is not possible, since there is no such finality.4000 persons are, reportedly, missing in action. The tale of incomplete rituals is the same here. This chapter in our history, has been fatal for us as a country. It meant, sanctioned extrajudicial killings and the killers were protected actors!

There have been many more tales. However, it’s this legacy, which made possible the killing of five youths on the beach, in Trincomalee. Evidently, three have bullet wounds to their heads, indicating a one style of executions. Two had wounds elsewhere. Amnesty International has sought information on the whereabouts of eight youths who were last seen in a temple.

The Alipiddy incident had eight dying in a very controlled area. The Bishop, in a comment published yesterday, alludes to conscription, in a government held area, by a group not aligned to the LTTE. A couple, who sought asylum and received it through an in-country process, had rung yesterday, to inquire how two of their brothers, who are under constant threat of conscription, could possibly seek safety in another country.

The two boys do not know who is `after them. Last week, in Pesalai, the people who sought shelter from fighting, saw a grenade being flung, in addition to shooting which injured them.

The Kebbitigollawa mine attack was an indescribable horror. The Human Rights Task Force, the forerunner to the current Commission, in a report, narrated how persons were loaded into a truck, never to be seen gain, even though, hundreds witnessed the departure.

A Chinese restaurant, where the current Cricket Club is, was once stormed, reportedly, by well connected personnel in the heart of Colombo. These are tales of one side of protection of the same coin.

Another side ensures all citizens are protected from deprivation. The Finance Ministry, in a thought provoking document released last year, classified deprivation in the form of poverty, into a number of categories.

The poorest of the poor and the less poor

This segment accounts for 23% of the population in the country. Ten percent is chronically poor. Both need support through public cash transfer schemes. About 10-15% of the population, who are above the poverty lines, but close to it, need to be supported with Credit Schemes and other Programmes such as, Micro-financing, Income Generating Activities and Community Infrastructure Rehabilitation. Poor households in the conflict affected North-East, need to be recognised separately and supported under ongoing Rehabilitation Programmes.

Youth

This targets youth above 18 and under 35 years, to enhance their income, where, currently, there is insufficient income for their livelihoods through public, private and people’s sectors.

Differently Abled Poor

The 2001 Census identifies 274,711 as being differently abled (excluding the North-East). Of these 58% are males and 42% are females. About 32% have never attended school.

The Conflict Affected Poor

The earlier narratives have indicated the impact. Hence, poverty in the North-East, is experienced differently, whilst Peace is key to reducing conflict related poverty.

The Tsunami Poor

There is an overlap between normal poverty and Tsunami affected poverty. In certain areas, where resettlement and area-wise infrastructure provisions are involved, there will be several additional reconstruction interventions.

Women and Children

Women constitute 51% of the population. Unemployment among women is 22% and is double that of men and where employed, mostly at the bottom of the pyramid, find jobs, usually, in low status, low skilled and low paying areas. Most of the jobs are in unorganized and informal sectors. They represent 76% of unskilled migrant labour. Poor women can be categorised into female heads of households, subdivided as (a) Non-widows and

(b) Widows/Separated/Divorced/Elderly and Disabled women.

Non-Widows

An estimated 20% of households are headed by females (one in every five). The urban sector has 23.4%, while the estate sector has 17.3%. Mainly, issues include financial instability, poverty and irregular low wage employment.

Widows, Separated / Divorced Women

Widows constitute 65% of female heads of households in Sri Lanka. About 19,000 are War widows and relatively young. Most are impoverished, deprived of social security and family support. Their children too, are isolated, often in unhealthy conditions, sexually and physically abused, and without inheritance rights to property. Many widows are hounded from their homes and denied access to essential resources such as, shelter, food, clothing and clean water. They have no social status and standing, and are denied loans to start gainful employment.

Elderly Women

The country’s old age dependency ratio has progressively increased over the last 20 years and is expected to double over the next 20 years. Retirement systems, currently cover 25% of Sri Lanka’s working age population; the vast majority of the population does not have formal social protection for old age. Further, of those who are covered, a large proportion are located in the top two income quintiles, suggesting that Sri Lanka’s retirement system does not adequately meet the needs of the poor. A large proportion of those not covered are outside the labour force, the majority (70%) of them are women.

Disabled Women

These comprise one of the most neglected segments of the population. Most are unemployed, isolated, marginalised and considered a burden and objects of pity. Disability imposes upon them greater vulnerability.

Children

Children under 18 years constitute 36% of the population, infants 1.6% and those under four 7.2%, making a total of 8.8% under five.

In front of Odel and the mosque at Town Hall in Colombo, passing motorists can see little children defecating, bathing and dressing for school from the pavement on which they sleep at night. It’s a convention that children have a right of protection, which should give them a life of dignity and security, as do all citizens in a country which promises democracy.

In South Africa, one of the judges of the Supreme Court, had interpreted a provision in the constitution to ensure all had a right to housing, in a case on the indignity of living in tin shacks.

The Nepali constitution had the Right to Life enshrined in it but the turmoil, recently, was testimony to failure. For now, it seems, they will, together, write up a new constitution.

The history though, is of bad governance, notwithstanding a very good constitutional framework.

Yash Ghai, a reputed scholar, due back for a lecture soon, in an address in Geneva, had spoken of the promise of a constitution to its citizens. We in Sri Lanka have not lived upto those promises. We ask people to vote, carry NICs, have national passports and call ourselves citizens of Sri Lanka.

What do some get in lieu of such obedience?

For a family in Mannar, where the husband and two children had died of hanging in their own little home, having returned from India, where they had been refugees, the woman in the family had been gang raped and found dead.

In her last moments alive, what failing promises of our Constitution would she have not seen?

When the youth on the beach were being executed, what thoughts would have crossed their minds? For their parents, justice may never be given. Manorani, mother of Richard de Soyza, did not either, though people with knowledge of how he died, may still be around.

For the people of Sampoor, who get bombed, each time the LTTE plays truant, what crime was it they committed in being born Sri Lankan?

It is`said that 43 meetings were held between the UPFA and the UNP, where agreement was found on 95% of what they discussed for constitutional reform, except, evidently, the option of a third term for a President.

When the All Party Conference members munch their crisp samosa, sandwiches and sip tea in fine china, they do not have the courage to disclose what has gone on before?

Nepal hid its head in the sand, pretended there was a passing rebellion. Horror of failures finally caught up on the rulers and they are now compelled to redraw the map on governance.

The testimony, in many instances in Sri Lanka, is its failure to protect. Protection which enables freedom for development, is what good governance should give us. [DailyMirror]

Pictures [humanityAshore.org]

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Deepa Mehta’s ‘Water’ Opens in Sri Lanka

By Dushiyanthini Kanagasabapathipillai

Deepa Mehta’s award winning Film “Water” opened at the Majestic Cinema in Bambalapitiya, Sri Lanka on June 2nd 2006. It’s a film about the “widow houses” in India, where the women are sent to spend the rest of their lives., after their husbands’ deaths. Women of all ages live here.

Water was filmed entirely in Sri Lanka in 2004, in association with Film Location Services (PVT) LTD.

H.D.J Sarala who played the role as “Chuyia”, the youngest widow in Water.

“I want to become a Doctor in the future, while continue to act in films. Water is my first film.I was thrilled and happy to act in a film.I was not nervous at all.My hair was shaved for the film, now I have grown my hair again. I look different now. I like all the actors and actresses, who acted with me” says nine year old H.D.J. Sarala from Galle.

World renowned Deepa Mehta’s award winning film “Water” is now being shown at the Majestic Cinema in Bambalapitiya, Sri Lanka.

Iranganie Serasinghe, who acted as “Chuiya’s” mother in Water. “Whenever I get involved in a film making, I don’t forget to make Irangani Serasinghe to act in the particular film. She is a lucky charm” says Chandran Rutnam, Chairman of Film Location Services (PVT) LTD

Chandran Rutnam, Chairman of Film Location Services, and his wife Nihara Rutnam

“Deepa Mehta has delivered her best like her other films.”

“Water is beautifully telling the story of a community in India. It’s a story about women widows, their feelings, and tradition, and breaking the traditions. Deepa Mehta has delivered her best like her other films. If a man made this film, he would have taken a different angle. But she has made it artistically” says Thevagowry Mahalingasivam, lecturer of Sri Lanka College of Journalism.

Water was filmed at Ayoma Wijesundara’s holiday home in Bolgoda in 2004.

“I did not like my daughter Sarala to act in a film.I was not happy, when I was told that her hair will be shaved.I told Sarala the she can’t do that, but Sarala replied “It’s my hair”. Later I have decided to let her act.I was with her throughout the whole procedure. And today I am proud of my daughter” says Bhawani Kariyawasam

The filming of Water commenced eight years ago in India.The sets were set on fire after the first day of filming. After six years Sri Lanka was chosen as the location for Water. The filiming went on for three months.

Berty Mendis, Photo Journalist of the Sunday Times taking photographs of Sarala (Chuiya), while she is being interviewed

Seema Biswas who acted as “Shakunthala”, Sarala who acted as “Chuiya” and John Abraham who acted as “Narayan” seen here after Kalyani’s death

The sets for Water were made for twenty five feet width, and seven feet depth into the Bolgoda river, by Hollywood famous Art Director Errol Kelly.

Former Mrs.World Mrs. Rosy Senanayake at the first day of the screening of Water in Sri Lanka

There are over 34 million widows in India according to the 2001 census. Many continue to live in conditions of social, economic and cultural deprivation as prescribed 2000 years ago by the Sacred Texts Manu.

Sarala is a star, according to film fans

Sinhala film actor Sanath Goonathilaka in converstaion with the Art Director of Water Errol Kelly

Traditional lamp at the venue

Water will bring more film opportunities to Sri Lanka, according to film industry sources of Sri Lanka

Related:

- Fox Search Light Pictures

- NY Times Review

Contact: Dushi.Pillai@gmail.com

Source: HumanityAshore.org

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Women of Sri Lanka Tell Their Story

Women from Sri Lanka gave a first-hand account of strife in the north-east region of their country during a visit to Northern Ireland this week organised by INCORE, the University of Ulster’s Magee-based peace and conflict research centre.

With the area’s three-year ceasefire looking increasingly fragile, the trip provided an opportunity for women political and cultural activists to spell out their views on the region’s history of conflict – and to learn from the experience of people involved in trying to cement peace efforts here.

INCORE –underscoring its commitment to promoting knowledge and understanding of international conflict – has organised a series of visits to Northern Ireland from Sri Lanka by people of differing political outlooks.

The delegation included a Sri Lankan MP from Jaffna, Ms. Pathmini Sithamparanathan, who reflects the aspirations of her Tamil constituents in north-east Sri Lanka.

“We came to Northern Ireland to try and learn and to take encouragement from the successes of your peace process,” said Ms Sithamparanathan, “and we are especially glad to have the opportunity to tell our side of the story of Sri Lanka.”

Accompanying the MP are three activists from the Theatre Action Group in Jaffna, who work with traumatised communities and “help them tell their stories through drama”, according to Ms. Subajini Thurairajah of the Group.

The delegation are spending a week in Northern Ireland, holding meetings, seminars and informal discussions with politicians, civil society and academics. They are meeting representatives of the Democratic Unionist Party, Sinn Fein, and other political parties. Further meetings will be held with businesspeople, civil servants and trade unionists who have joined INCORE study visits to Sri Lanka over the past few years.

The Theatre Action Group was particularly enthusiastic about the prospect of a two-hour workshop with the acclaimed Tinderbox Theatre Company on Friday (May 26). “I am certain that there is much we can learn and teach each other, both as drama professionals and ordinary people,” said Ms. Thurairajah.

INCORE Director Professor Gillian Robinson led a seminar on the role of women in peace building and afterwards said: “Meetings such as these are of huge importance to understanding our own problems as much as the difficulties faced in distant places. The threats that seem to be arising to the peace process in Sri Lanka could happen to any similar process in any country. At times such as these faced in Sri Lanka at the moment, it is crucial that we listen when we can and offer what help we can deliver. Even if the best we can manage for now is words of encouragement, it is the least we can do.”

For further information, please contact:

Press Office, Department of Public Affairs
Tel: 028 9036 6178
Email: pressoffice@ulster.ac.uk

[University of Ulster Press Release]

Related: 
- “No matter how much we scrape this pot, an empty pot
cannot deliver any “peace” rice from it” - Pathmini
Sithamparanathan MP, TNA Parliamentarian

- Healing and awareness through theatre

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Mothers for peace – the fast forgetting message of Mother’s day

Mother’s day should take on a new connotation. Let the mothers of our country consider this day as one in which they express their solidarity and pressurize that peace becomes a reality echoing the words of Julia Howe ‘From the voice of a devastated Earth a voice goes up with Our own. It says: “Disarm! Disarm! The sword of murder is not the balance of justice.” Blood does not wipe our dishonour, nor violence indicate possession. As men have often forsaken the plough and the anvil at the summons of war, let women now leave all that may be left of home for a great and earnest day of counsel. Let them meet first, as women, to bewail and commemorate the dead. Let them solemnly take counsel with each other as to the means whereby the great human family can live in peace… ‘


By Manel Abhayaratna

Mother’s day which is celebrated in the West usually on the second Sunday in May is considered by most Sri Lankans as another fanciful celebration introduced by the advertising media to increase the sales of personalized gifts, cards and hotel events ostensibly to honour and show affection to mothers

Essentially in our country mothers do not really need a special day on which to declare our affection and respect . Almost all our traditional customs recognize the importance of the mother and the essential role she plays both in the formation of the character of her children and as the custodian and educator of moral values.

Unfortunately the concepts of feminism has brought in newer views which attempt to give greater emphasis to the role of a woman in the economic context rather in her unique role of a caring and nurturing individual. It is in this context that the significance of Mother’s day takes on a different aspect .

Mother’s day was proclaimed not merely as a celebration for gift giving or appreciation but it was a recognition of the role of a mother as an individual concerned with the well being and safety of her children. It was a day when women were not merely celebrating motherhood and the act of bearing children, but they were proclaiming the essential meaning of life from of what they had learned for the pain, suffering and joy of childbirth.

In order to understand this aspect of Mother’s day it is necessary to consider the reasons behind the proclamation of a Mother’s day in the USA. The woman credited with founding Mother’s Day is Anna Jarvis.. She was inspired by her mother, Anna Reeves Jarvis who organized “Mothers’ Work Day Clubs” in the 1850’s in the area. The clubs provided medicines for the poor, milk for the deprived children, and provided nursing care for the sick, and shelters for children with tuberculosis. When the Civil War broke out in the USA she called together a number of her clubs and requested them to pledge that friendship and good will would not be a casualty of the war. As an answer to her plea and with a remarkable display of courage and compassion the women in these clubs nursed soldiers from both sides of the conflict .

After the war Anna Reeves Jarvis became a genuine peace maker and since there was suspicion, fear and a lack of understanding in the families who fought on either side she organized “Mothers’ Friendship Days” to bring together the affected families. Two years after her death her daughter Anna Jarvis organized the first “mothers’ day” in Grafton, so that the work of peacemaking and the war against poverty which her mother waged would not be forgotten. Julia Ward Howe was another woman who promoted the idea of a Mother’s Day. She too saw the tragic effects of the civil war in America and the impact it had on the lives of the ordinary people. When the war was over she focused her attention on two other causes: voting rights for women, and world peace especially since in Europe the war between Prussia and France was taking a tremendous toll of young lives . It was this tragedy that compelled her to ask , “Why do not the mothers of mankind interfere in these matters to prevent the waste of that human life of which they alone know and bear the cost?…. As men have often forsaken the plough and the anvil at the summons of war, let women on this day leave the duties of hearth and home to set out in the work of peace.” She began organizing what she called “Mothers’ Peace Day” festivals which were celebrated annually on June 2nd. Her basic conviction was that though the world may be divided by war and conflict, there is something in the experience of childbirth binding the mothers of the world together into one family. It is this aspect of the common thread of unity and solidarity that binds all mother’s together, that is the essential feature of mother’s day.

It could be seen that this day was not the kind of advertised sentimental occasion but rather it was a call for all mothers united in their motherhood to join together and use their special gifts to nurture peace and reconciliation. The struggle to gain voting rights for women, the cause of peace among the nations of the world, the fight against poverty and the abuse of children, these were the central concerns of those who established Mother’s Day. From the beginning this was a day not simply to remember one’s own mother, but to find in the experience of such active, courageous mothers, lessons that apply to all.

In this context Mother’s day is not merely just a day for emotional celebrations by children recognizing the love , care and compassion of their own mothers, but it is a day in which the mothers themselves should consider the unity of motherhood , and make unite in their understanding of the plight of mothers who suffer for the sake of their family and their children. As Charlotte Gray has said ;`Becoming a mother makes you the mother of all children. From now on each wounded, abandoned, frightened child is yours. You live in the suffering mothers of every race and creed and weep with them. You long to comfort all who are desolate”.

It is a day that should create in women a greater understanding of the sadness of those mothers who due to economic circumstances are forced to leave their children and seek employment abroad and of their own mothers who watch their children leave to destinations unknown and often dangerous.

It should awaken compassion for the mothers who suffer as a consequence of the present conflict, and unite all mothers in the condemnation of the use of women suicide bombers, particularly the use of the woman in the recent attack on the Army commander ,who is said to have been pregnant. If that were so the powers that assigned her to that brutal task showed the contempt they had for motherhood.

Mothers regardless of their ethnicity must unite to voice their rejection of child recruitment and all forms of violence connected with the present conflict in which their children are the final victims.

Mother’s day should take on a new connotation.

Let the mothers of our country consider this day as one in which they express their solidarity and pressurize that peace becomes a reality echoing the words of Julia Howe, ‘From the voice of a devastated Earth a voice goes up with Our own. It says: “Disarm! Disarm! The sword of murder is not the balance of justice. Blood does not wipe our dishonour, nor violence indicate possession. As men have often forsaken the plough and the anvil at the summons of war, let women now leave all that may be left of home for a great and earnest day of counsel. Let them meet first, as women, to bewail and commemorate the dead. Let them solemnly take counsel with each other as to the means whereby the great human family can live in peace… ‘ [Source: Daily Mirror]

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